Editora: Kenyon’s Gospel Publishing Society
ISBN: 978-15-7770-013-5
Opinião: ★☆☆☆☆
Páginas: 70
Sinopse: A small book written by Kenyon
explaining the redemption received by those who identify with Jesus, his
suffering, crucifixion and resurrection. He did it for us because of love.
Understanding these precepts would deepen a person’s understanding and
relationship.
“In
the great drama of our Redemption, as soon as Christ was nailed to the Cross,
with His crown of thorns, and with the howling mob that surrounded Him, Justice
began to do its awful work behind the scenes.
Sense-Knowledge
men and women who surrounded the Cross could only see the physical man, Jesus
hanging there.
God
could see His spirit.
Angels
could see His spirit.
Demons
could see the real man, hidden in that body. Then came the dreadful hour when 2
Corinthians 5:21 was fulfilled.
”Him
who knew no sin He made to be sin on our behalf; that we might become the
Righteousness of God in Him”.
Isaiah
53:5-6 “He was wounded for our transgressions, He was bruised for our
iniquities; the chastisement of our peace was upon Him and with His stripes we
are healed. All we like sheep have gone astray; we have turned everyone to his
own way; and Jehovah hath laid on Him the iniquity of us all.”
On
that awful Cross, He not only became sin, but He became a curse, for in
Galatians 3:13 tell us, “Christ redeemed us from the curse of the law, having
become a curse for us; for it is written, Cursed is everyone that hanged on a
tree.”(The word “us” there refers to the Jews).
He
came as a Jew under the First Covenant to redeem all those who were under that
Covenant from the curse of the Law.
When
He was hanging on the Cross, He was not only sin, but He was a curse.
Is it
any wonder that God turned His back upon Him?
Is it
any wonder He cried in His agony, “My God, my God, why hast thou forsaken me?”
He
had taken the sinner’s place in judgement.
All
the forces of darkness had overwhelmed Him. He was our sin Substitute. Sin was
not reckoned to Him. Sin was not set to His account. He became sin.
Our
senses reel under the staggering thought of it. We cannot grasp it.
Only
our spirits can fathom the depths of His agony.
You
can hear Paul cry (Philippians 3:10) “That I may know Him and the power of His
resurrection, and the fellowship of His sufferings, becoming conformed unto His
death.”
Paul’s
prayer amazes one. He wanted to share in the death-agonies of Christ. He wanted
to fellowship in His sufferings.
But
Paul could not do that. No one could do it.
No
angel could do it.
It
was God’s own work that must be wrought. When He surrendered His Son to death,
He unveiled a love that beggars description.”
“Jesus
died twice on the Cross.
I
knew this for many years, but I had no scriptural evidence of it.
One
day I discovered Isaiah 53:9, the answer to my long search.
“And
they made His grave with the wicked, and with a rich man in His deaths”.”
The
word death is plural in the Hebrew.
Many
of you who have Bibles with marginal renderings will notice it.”
“You
know what John 15:5 means “I am the vine, you are the branches, he that abideth
in me and I in him, the same beareth much fruit, for apart from me ye can do
nothing.” You enjoy the consciousness of the life of the vine abiding in you.
You are the fruit-bearing part of Christ. You have been grafted into Him by the
new birth. That graft has given you a new nature. You bear the Jesus kind of
fruit, which is love fruit, faith fruit. The world is benefitted by it,
Christians are lifted everywhere you go into a new consciousness of their
rights and privileges in Christ.
You
know what John 15:7 means: “If ye abide in me and my words in you, ask
whatsoever you will and it shall be done unto you.” You know you abide in Him;
you bear the fruitage of His in-dwelling Word.
His
Word on your lips produces real results. The Father’s Word on Jesus’ lips
healed the sick. His Word on your lips does the same. You know what it means to
have legal rights and whatever you demand He gives you. The Word “demand” is
used in its truest sense.
In
John 16:23-24 Jesus said, “In that day ye shall ask me nothing. Verily, verily
I say unto you, if ye ask anything of the Father, He will give it to you in my
name.” The Word “ask” means “demand.” It is not used in the sense that you
command Him to give, but in the sense that you go into the bank and demand
payment on your check. In the same sense Your faith takes its rights, its
portion.”
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